National Museum of African American Music becomes a Nashville reality

Hallowed Sound

‘Bring us back together’: H. Beecher Hicks III on opening the National Museum of African American Music

As the National Museum of African American Music opens its doors, journalists from the USA TODAY Network explore the stories, places and people who helped make music what it is today in our expansive series, Hallowed Sound.

After more than two decades, the National Museum of African American Music is bringing “One Nation Under a Groove.” The long-awaited museum officially opened its doors Jan. 18 in downtown Nashville. 

Sitting across the street from the Ryman Auditorium and a string of famed honky-tonks, its 56,000-square-foot space offers something new to Lower Broadway: seven galleries dedicated to genres including gospel, blues, jazz, R&B and hip-hop, plus a 200-seat theater and rotating exhibits.

President and CEO, H. Beecher Hicks III, sat down with The Tennessean in an interview to reflect on the journey from concept to completion.

“We started down this path quite a long time ago with a simple idea: ‘Let’s build a museum and celebrate African American culture,'” he says. “Who knew that ultimately it would cost $60 million and take 20 years to do it?

Henry Hicks president and CEO of the National Museum of African American Music guides a media tour through the museum Tuesday, Jan. 12, 2021 in Nashville, Tenn. Visitors will be able to enjoy the museum when it opens to the public in late January.

 

 
Henry Hicks president and CEO of the National Museum of African American Music guides a media tour through the museum Tuesday, Jan. 12, 2021 in Nashville, Tenn. Visitors will be able to enjoy the museum when it opens to the public in late January.
George Walker IV / The Tennessean

“It has been full of ups and downs,” Hicks says. “I know that a lot of folks along the way, for good reason, had doubts that it would ever come to pass. But thankfully, the board of directors and a wave of staff over the last several years really stuck with it and pushed hard.

Efforts were further complicated by the global coronavirus outbreak. 

“And this construction team has been really working double time even in the midst of this pandemic to move the project forward,” he said. “So it’s exciting. After 22 years, it’s all really finally coming together.”   

FIRST LOOK: National Museum of African American Music is opening in Nashville

Origins of NMAAM

The museum's story begins in 1998 — more than a decade before Hicks would arrive on the scene. And it began with a question that late civil rights champion and businessman Francis Guess asked himself.

Guess was driving home to Nashville after attending a charity gala in Atlanta, at the home of baseball legend Hank Aaron

A Love Supreme gallery celebrates jazz music at the National Museum of African American Music Tuesday in Nashville. The museum features an interactive component. A Love Supreme gallery celebrates jazz music at the National Museum of African American Music Tuesday in Nashville. The museum features an interactive component. A Love Supreme gallery celebrates jazz music at the National Museum of African American Music Tuesday in Nashville. The museum features an interactive component. George Walker IV, The Tennessean

“He was really impressed with the diversity of folks that were there,” Hicks said, recalling the story Guess told him.

“On the drive back from Atlanta, he was thinking, essentially, ‘Why not Nashville? We really ought to have something like that here.’ I don’t think he went home. I think he went directly to the home of his friend T.B. Boyd, and they stood outside in the driveway and talked about what could be.”

By 2001, a task force had been formed, and chartered the Museum of African American Music, Art and Culture (MAAMAC). Beyond music and art, it also aimed to explore sports and civil rights.

But over the next decade, its scope was streamlined — especially once Hicks became the museum’s board chair in 2010. 

In 2011, the name changed to the National Museum of African American Music

“I made the point that the thread that ties all of that together, whether it’s success in sports or the success of civil rights movement and others is song,” Hicks said. “And so I said, ‘Listen, we will make sure that the art and the culture is not lost.”

NMAAM: Inside its 22-year journey to completion

The National Museum of African American Music resides in the 5th and Broadway development in Nashville, Tenn. Visitors will be able to enjoy the museum when it opens to the public in late January 2021.
George Walker IV / The Tennessean

Why Nashville? Why not?

It’s a question Hicks has heard since he first joined the project: Why is this museum  based in Nashville, instead of Atlanta, Chicago, Memphis or Detroit, among other famed hotbeds of Black music?

He has no shortage of answers. The simplest one: “Nashville decided to do it, and nobody else did.”

From its earliest stages, the project was supported and encouraged by the city’s Chamber of Commerce, tourism board and many local leaders.

Then in a development deal for the site of Nashville’s former downtown convention center — the $450 million Fifth + Broadway complex — city officials required the museum be included, ultimately gifting 56,000 square feet of space to NMAAM.

Nashville Mayor David Briley and National Museum of African American Music President and CEO H. Beecher Hicks III shake hands Aug. 29, 2019. Briley and Hicks signed a lease officially granting the museum control over its space in the Fifth + Broadway commercial development.Nashville Mayor David Briley and National Museum of African American Music President and CEO H. Beecher Hicks III shake hands Aug. 29, 2019. Briley and Hicks signed a lease officially granting the museum control over its space in the Fifth + Broadway commercial development.
Aisha Shehu Kaikai
 

In addition, Nashville has its share of Black music history to celebrate, including trailblazers such as the Fisk Jubilee Singers (the group celebrates its 150th anniversary this year) and harmonica great DeFord Bailey, who was the first Black star of the “Grand Ole Opry.”

Nashville is center stage in Tennessee, a state that encompasses blues, R&B, rock and gospel, in addition to country music.

“If we’re going to be Music City — country music’s great, and I enjoy it, but that’s not all that’s here,” Hicks says.  “We have the opportunity as a city to capture that brand, and really continue the success of the city.”

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First look at the National Museum of African American Music

A goal ‘to bring us back together’

Last summer, while the Museum was in its final months of construction, the U.S. was in the midst of its biggest moment for civil rights in 50 years. When the massive Teens 4 Equality march made its way through downtown Nashville on June 4, it made a purposeful stop at the museum..

A lot of people are trying to wake up to the Black experience and understand it a little bit better. But also, our country probably couldn’t be more divided. And we need things, like a museum that celebrates music, to try to bring us back together.

H. Beecher Hicks III

“I got several emails earlier in the week. Folks were shutting up their businesses early and putting plywood on the walls,” Hicks recalled. “Well, my response and our staff’s response was to go march with them.”

Hicks and his staff were touched that even though they were still under construction, “the symbolism of the museum was significant enough to draw attention.” Throughout the organization there’s hope that the museum will continue to be a unifying beacon in the years to come. 

“A lot of people are trying to wake up to the Black experience and understand it a little bit better,” Hicks said. “But also, our country probably couldn’t be more divided. And we need things, like a museum that celebrates music, to try to bring us back together.”

Blues. Jazz. Gospel. Soul. R&B. Funk. Rap.

Published | Updated

Introducing Hallowed Sound: How Black voices from the South made American music what it is today

Illustrations: Brian Gray and Andrea Brunty, USA TODAY Network

Published Updated

The Blues. Jazz. Gospel. Soul. R&B. Funk. Rap. So much of the greatest music ever made was born and raised in the American South. It grew out of the soil in the Mississippi Delta, careened off liquor-soaked bars in New Orleans, and echoed out of juke joints from Alabama to Arkansas. Studios in Memphis and Muscle Shoals spread the sounds, and Motown polished them for the masses. As OutKast’s Andre 3000 would eventually and eloquently declare — a full century after Tennessee’s Fisk Jubilee Singers began exporting American Black music across oceans — “The South got something to say.” 

Last month, the National Museum of African American Music opened its doors in Nashville, to honor and preserve the legacy of Black artists. Some of that history has been forgotten. Black-owned and patronized clubs where Duke Ellington, Billie Holliday, Muddy Waters, Otis Redding, Aretha Franklin, Sam Cooke, Marvin Gaye and hundreds of other brilliant artists nurtured their careers have been closed, gentrified, bulldozed over in the name of progress.

The stories that follow — reported and told by more than a dozen USA TODAY Network journalists around the country — are not an exhaustive or definitive picture of the indelible contributions of Black musical artists to American culture. We hope rather, in the spirit of Black History Month, to illuminate a few stories, a few places and some of the people who helped make music what it is today. 


                                         

                                         

The roaring nights that shaped American music

In cities where Black musicians were forcibly told where they could and could not play, artists perfected songs that stand today among the most important contributions to American musical canon.

                                         

An American musical institution

In 1871, Fisk Jubilee Singers introduced the world to “slave songs” or “negro spirituals” — music Black Americans made for themselves. A century and a half later, the group still endures.


                                         

Blues shapes music for generations

Mississippi may be the birthplace of the blues, but as it grows and evolves, its impact is becoming more global.


                                         

Cultures, sounds mix in New Orleans to form jazz

Jazz was born in New Orleans. The music still echoes through the city, where young players continue to shape the century-old genre.


                                         

Wilson Pickett makes his mark on soul music

The Alabama-born, Detroit-bred R&B singer cut a series of classic hits at Stax Records in Memphis and FAME Recording in Muscle Shoals. The studios became beacons for artists seeking the signature sound.


                                         

Migration to Motown

Soulful sounds from the South were polished for the masses in Motown. It wasn’t a fluke that Motown Records took flight in Detroit, part of a surge of creative energy that transformed the city into one of the world’s music capitals.


                                         

Inside the rise of Atlanta hip-hop

As rappers on the East and West coasts battled for superiority in the 1990s, a new wave of hip-hop came out of Atlanta.


                                         

Black artists in country

Black artists have shaped country music for nearly a century, from DeFord Bailey setting the world “on fire” with his harmonica to Charley Pride’s 29 No. 1 songs to Mickey Guyton’s vital Grammy-nominated 2020 single “Black Like Me.”


                                         

Black music moved the movement

From the days of slavery through the Civil Rights Era to the BLM movement, Black music has emboldened American protests with songs so intertwined with events that they’ve become part of the country’s history themselves.


                                         

Jimi Hendrix and Jefferson Street

Even as future legends like Little Richard and Jimi Hendrix cut their teeth on the stages along Jefferson Street, Nashville’s R&B scene was all but invisible to the rest of Music City.


                                         

God Did (part 2) the birth of hip hop

 

Snoop owns a company called Death Row.  Chance the Rapper’s biggest hit, No Problem, speaks of ethnic gang violence.  And, while Rick Ross and Lil’ Wayne’s verses on God Did are surprisingly tame, Jay Z can’t resist direct religious references. 


In just a few consecutive lines he boasts “these ain’t songs / these is hymns / cause I’m him,” he compares the evolution of moving from illegal drug dealing to legal drug dealing with the miracle of Jesus turning water into wine, and even refers to a chapter in the book of Psalms.  And each of them uses profane language with such fluidity that the choir boy in me has to be in the right mindset to even listen at all.

Maybe it’s both – a sincere expression of faith in God and blasphemy simultaneously.  Paradoxically, the two don’t have to be mutually exclusive.  After all, hip-hop emerged out of a blasphemous and ungodly experience. 

The 1950’s introduced urban renewal to America, intending to rebuild the country’s inner cities while leaving housing conditions and public services in a shambles as corruption riddled appropriations and redevelopment progressed slowly.  By the 1970’s President Nixon had initiated the War on Drugs to rid society of the narcotics that plagued those same inner cities and were, in many cases, distributed in those communities by the federal government itself.  At the same time, this confluence of circumstances led portions of the Bronx section of New York City to literally burn uncontrollably, leaving the living environment even worse in this densely populated urban center.

It is against this backdrop, in 1973, that Jamaican born deejay DJ Kool Herc began to use two turntables to mix samples of older records with contemporary dance songs to extend the flow of music and find break beats that permitted dancers to freestyle and create dance contests.  With other deejays such as Grandmaster Flash, Afrika Bambaataa, and Grand Wizard Theodore innovating simultaneously, MCs partnered with the deejays to get the crowd hyped and encourage the theatrics of the break dancers.  This was the birth and hip-hop and rap.  



Out of these hopeless circumstances, in which the racism, apathy, incompetence, or greed of the government turned communities against themselves and left its residents to burn, emerged a culture and a genre of music that will turn 50 in 2023.  It is from this situation – one that was surely offensive to a kind God – that DJ Khaled, Jay Z, Snoop Dogg, Kanye West, Rick Ross and all other rap artists emerged and were compelled to create.  So, whether their requests for forgiveness or expressions of gratitude to a God that believed in their ability to rise from their circumstances to be better, do better, make more, and contribute more is something new or just a continuation of the same ol’ same ol’, any sincere connection that these lyricists make to God’s role in their lives and thanks they offer for His provision should be celebrated.

part 3 to follow

Tennessee Voices: Episode 143

 

I had the honor of speaking with David Plazas with the Tennessean newspaper for his Tennessee Voices podcast.  We talked about the path of building the National Museum of African American Music in the midst of a pandemic.  Check it out here:  https://bit.ly/3deHa5C  #DBTE